(Search tipsMuseum or Excavation No: e.g. K.1913, BM 42882, 83-1-18,727, Ash.1924,492, or VAT 17122. Copy or Edition: e.g. Finkel, 2005 or Civil, 1974, (with comma); but CT 41 28 or SpTU 1 142 (no comma). Also Civil, 1974, or SpTU 1. No quotation marks!)
(Search tipsMuseum or Excavation No: e.g. K.1913, BM 42882, 83-1-18,727, Ash.1924,492, or VAT 17122.
Copy or Edition: e.g. Finkel, 2005 or Civil, 1974, (with comma); but CT 41 28 or SpTU 1 142 (no comma). Also Civil, 1974, or SpTU 1.
No quotation marks!)
Oshima, 2014T. Oshima, Babylonian Poems of Pious Sufferers. Ludlul Bēl Nēmeqi and the Babylonian Theodicy. Mohr Siebeck, 2014.: 168 [BM 40978!]
Reiner, 2005aE. Reiner, “No. 70: Medical Commentary and No. 71: Commentary on Enuma Anu Enlil”, in Cuneiform texts in The Metropolitan Museum of Art, I. Spar and Lambert, W. G. , Eds. Metropolitan Museum, 2005, pp. 284-287.: 285-287 no. 71
Civil & Green & Lambert, 1979M. Civil, Green, M. W. , and Lambert, W. G. , Ea A = nâqu, Aa A = nâqu, with their Forerunners and Related Texts. Pontificium Institutum Biblicum, 1979.: 278-279 no. 8.3.4.2 [BM 48828]
Geller, 2014M. J. Geller, Melothesia in Babylonia. Medicine, Magic, and Astrology in the Ancient Near East. de Gruyter, 2014.: 60-64
Geller, 2016M. J. Geller, Healing Magic and Evil Demons. Healing Magic and Evil Demons. De Gruyter, 2016.: 396-397
Civil & Green & Lambert, 1979M. Civil, Green, M. W. , and Lambert, W. G. , Ea A = nâqu, Aa A = nâqu, with their Forerunners and Related Texts. Pontificium Institutum Biblicum, 1979.: 275 no. 8.2.4.3
Jiménez & Schmidtchen, 2017bE. Jiménez and Schmidtchen, E. , “Explaining Diagnosis. Two New Commentaries on the Diagnostic Series Sagig”, Welt des Orients, vol. 47, pp. 216-241, 2017.: 225-239
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