[Madānu means “lord of] the gods, who builds the house,” [...]

[...] ... alternatively, (in) Madānu (written ma-du₃-en), ma means “house,” dù, again, [means “to build”]

[en] means “lord.” Ennugi is Madānu; Ennugi is Sîn, (since) [en means “lord”],

nu means “not,” and gi means “to know (sexually), said of a man and a woman.” “Madānu” (d.DI.KU₅) means “the god who passes judgement,”

(since) [di] means “judgement” and ku₅ means “to pass.” Thirdly, Madānu (written ma-da-nu₁₁) means “light of the la[nds],”

(since) [ma]da means “land” and nu₁₁ (i.e. ŠIR) means “light” – (this is) on account of the 29th of [Šabāṭu],

(when) a torch is ignited from the temple of Madānu. What it says, means “Madānu, buil[der of the house]”

The 18th day of Simānu belongs to Nabû and Madānu. (In the line) “they go to the rosewood garden,"

(in masukkannu), ma means “to build,” suk means “house,” and en means “lord.” Ursagga is the abode of Šamaš, the altar on which,

on the 18th day, a sheep is slaughtered — úr means "base," sag means “house”

and gá means “to place.” In (the month name) Simānu, si means “to fix,” said of the foundations; ma means “house,” and en means “lord.”

(It is) as in “Enki, Utu and Šazu (i.e., Marduk), Babylon (or, “bringing”) ... word.

On the 18th of Simānu the foundations of the Esangil were laid. Ennugi means [Mad]ānu, ditto means Kulla.

The Esagil (written esangil), which, according to its name, (means) “in its midst installed a shrine the prince Marduk,”

(since) si means “to install,” šà means “midst,” an means “his,” sag means ... gil means “to install,”

si means “prince,” and gil means “Marduk.”

The Lady of Nineveh (NINA, with phonetic complement ni-ná-a) – (the sign) NINA, (read) /nina/, (consists of the sign) kūʾa (i.e., ḪA) put inside (the sign) eššeku (i.e., AB) (and the determinative) ki; [(ḪA, as part of the diri-sign) TI.ḪA, (means)]

“fruit orchard” (ṣippatu), (i.e.) “seed”; annaʾusuḫ means “pine cone,” annaʾusuḫ means pi[ne cone],

She carries pine cones (terinnatu) in her (!, lit., ‘his’) hand – “To lift up” (tarû, related to terinnatu) means “to bring up.” GAŠAN-tu means “lady.”

(Therefore, the phrase means) “the lady is a foster mother” (murabbât), like the profession of wet nurse. (The explanation is also justified because) “Pine” (ašūḫu) (stems from) “to grow,” (which) means “to be big.”

She is (made of) saggilmud-stone: sag means “back,” gil means “Marduk,” and mud means “to make.”

Ea means “king of the Apsû,” (since) é means “king” and a means “Apsû,”

(as in) “May Amanki, Lord of the abyss, say to you, ‘Until when? Relent!’”

(in Akkadian), “May Ea, Lord of the Apsû, say to you, ‘Until when? Relent!’” (= quotation from the bilingual šuʾila-prayer Marduk 1).

Ea means “creator of seed,” (since) é means “to create” and a means “gift,” (whence) a means “seed.”

Ea means “creator of the spell,” (since) é means “to create” and a means “water,” (whence) a means “spell.”

(as in) “Ea, who knows everything, perceived their tricks” (= quotation from Enūma eliš I 60).

[...] (the diivine name) Amgarud means “lord of the day” (or, “of the storm”), (since)

(In the divine name) [Am]garʾa, am means “lord,” gar, read /ga-ar/, means “to dwell,” ditto means “to live.”

[...] “to live in its center.” Alternatively, (it means) “Šamaš” (written šà-máš) — šà means “heart,” máš means “divination”;

[...] ... “Šazu, who knows the heart of the gods, [who saw] the reins” (= quotation from Enūma eliš VII 35).

Oral [lore] of a scholar from Borsippa, [...].

...