CCP 3.1.5.E - Enūma Anu Enlil 5 and 16 E

Catalogue information
Yale Babylonian Collection
NBC 7843
Nippur(Nippur)
CDLI: 
P299300
Commentary
DivinationAstrological. Enūma Anu Enlil

None

Base text: 
Enūma Anu Enlil 5 and 16
Commentary no: 
E
Tablet information
Babylonian
Complete tablet (some sigs on the left
Columns: 
1
Lines: 
obv 26, rev 24
Size: 
8,8 × 6,1 × 2,2 cm
Achaemenid (5th cent - 331 BCE) (Uruk, Anu-ikṣur / Nippur / Babylon)
Colophon
Zēr-kitti-līšir s. Aplāya d. Gimil-Sîn
Bibliography

Frahm, 2011E. Frahm, Babylonian and Assyrian Text Commentaries. Origins of Interpretation. Ugarit-Verlag, 2011.
[with edition of colophon]
: 140-41, 235, 299, 303-04, 315

Gabbay & Jiménez, forthcomingU. Gabbay and Jiménez, E. , From Nippur to Uruk: The Tablets of the Gimil-Sîn Family.
[On the colophon]

Record
Frazer, 11/2016 (Transliteration)
Frazer, 11/2016 (Translation)
Frazer, 11/2016 (Introduction)
Frahm & Jiménez, 11/2016 (Suggestions, revision)
By Mary Frazer |
Cite this edition
Frazer, M., “Commentary on Enūma Anu Enlil 5 and 16 (CCP no. 3.1.5.E),” Cuneiform Commentaries Project (2017), at http://ccp.yale.edu/P299300 (accessed July 21, 2017)
Make a correction or suggestion
Introduction

This well-preserved portrait-oriented tablet, now in the Yale Babylonian Collection, contains a previously unpublished cola-type commentary on Tablets 5 and 16 of the celestial omen manual, Enūma Anu Enlil.

The text begins by quoting the entire protasis that is partially preserved in the opening line of a manuscript of EAE from Nineveh, edited as source a of Tablet 5 by Verderame.1 The same protasis is cited after a single ruling on the reverse (l. 32), thereby indicating that it is the incipit of Tablet 5 of EAE. Many of the explanations begin by designating the day of the month to which the base text refers. Since some of the protases are incompatible with the designated days (see the notes ad ll. 9 and 14), it is unclear what the commentator is trying to achieve by associating the protases with these specific days. In ll. 11-14, the commentator is clearly trying to render an unintelligible text intelligible by explaining several words not easily associated with the appearance of the moon, e.g. “downtrodden,” as meaning “eclipse.” The omen “If its horns are full of protuberances,” which is treated in l. 15, also appears in CCP 3.1.5.A (l. 14), where it is explained differently.

Lines 33-40 contain a short commentary on Tablet 16 of EAE. Some of the protases it comments on are the same as some of those commented on in CCP 3.1.16 (see the notes to ll. 36-39 of the present text), and the section concludes with the incipit of EAE 16, which is squeezed into the end of a line of commentary. A three-line colophon follows, in which the scribe is identified as “Zēr-kitti-<līšir>, nêšakku-priest of Enlil, son of Aplāya, nêšakku-priest of Enlil, [desce]ndant of Gimil-Sîn, the Sumerian.” He may be identical to the homonymous father of the scribe of CCP 4.2.M.a (a commentary on the therapeutic medical series Qutāru), whose name is broken away but who is also a nêšakku-priest of Enlil. After the colophon, the present text ends with a four-line prayer to Nabû, which has been published and discussed by Frahm.2

To date, eleven tablets containing text commentaries (including this one) can be identified with more or less certainty as written by and belonging to members of the Gimil-Sîn family, who, since they are often priests of Enlil, were based in Nippur. Although the tablets associated with the descendants of Gimil-Sîn were probably produced in that city, all five that were found during controlled excavations come from Uruk. Consequently, this particular tablet may have been found at Uruk, or even at Babylon or Sippar – cities where some of the six other tablets containing text commentaries written by members of the Gimil-Sîn family may have been found.3

This tablet’s colophon does not contain a date, and neither the scribe nor his father are attested in administrative documents. As a result, the date of the tablet’s production is uncertain. However, since three text commentary manuscripts produced by members of two other Nippurean families can be dated to the Persian period,4, this time span is the likeliest approximate date of this tablet and others belonging to members of the Gimil-Sîn family.

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CBCY 01, p. 61, NBC 07843

Obverse
x28 obverse
1 1

[*] ⸢30⸣ ina IGI.LA₂-šu₂ SA₅ SI ZAG-šu₂ ke-pat SI GUB₃*-šu₂ ed-de-et : SI-ME-šu₂ <ZAG> AN.TA 1

[If] the moon, when it appears, is red and its right horn is curved (and) its left horn is pointed.” (If) its horns [are directed] <to the right> (and) upwards,

2 2

[IGI.LA₂] dṣal-bat-a-nu ina ZAG TE-šu₂-ma SI-MEŠ-šu₂ ZAG ša₂ iq-bu-u₂ SI-šu₂ ina ŠA₃-šu₂ GAR 2

Mars approaches it on the right.” What it says “its horns are to the right (ZAG) (means) “its horns are placed in its center

3 3

[u? AN].⸢GE₆ TILti₃ : * SI 30 ka-pi-ip : U₄ 30-KAM it-ti dUTU in-nam-mar-ma 3

and a complete [ecli]pse (will occur).” “If a horn of the moon is bent” refers to the thirtieth day (on which) “it (i.e., a horn) will be visible with the sun, and

4 4

[ka]-⸢ap⸣-pa-at : * U₄ 13-KAM KI 20 IGI-ma : GIM gišMA₂.GUR₈ ina IM BAD RU : * SI 30 4

curved.” “If, on the thirteenth day, they (i.e., the horns of the moon) are visible with the sun” means “like a makurru-boat, .... “If a horn of the moon

5 5

[ud]-du-da-at U₄ 1-KAM IGI-ma U₄ 14-KAM ina IGI dUTU iz-za-az-ma 5

is pointed” (refers to) the first day it (on which) “it (i.e., the horn) will be visible” and the fourteenth day (on which) “it (i.e., the horn) will stand before the sun.”

6 6

[* x]-KA.SAG-mu GAZ U₄ 30-KAM dSAG.ME.GAR TE-šu₂-ma : * SI-MEŠ-šu₂ id-di U₄ 1-KAM GAZ 6

[If ...] ... (refers to) the thirtieth day (on which) “Jupiter will approach it (i.e., the moon).” “If it (i.e., the moon) lets (lit. let) its horns hang” (means) “on the first day, there will be a defeat.”

7 7

[*] BABBAR-ma SI-ME-šu₂ id-di U₄ 1-KAM dSAG.ME.GAR TE-šu₂-ma 7

[If it (i.e., the moon)] is white and lets (lit. let) its horns hang” (means) “on the first day, Jupiter will approach it (i.e., the moon).”

8 8

[*] SI-MEŠ-šu₂ ANe ṭe-ri-a AN.GE₆ SA₅ : a-da-ri : DIRI 8

[“If] its horns pierce (ṭerû) the sky” means (If) there is a red eclipse” (because) “to grow dark” means “DIRI.”

9 9

[*] SI-MEŠ-šu₂ kup₃-pu-pa U₄ 30-KAM U₄ 13-KAM : * SI-ME-šu₂ kap-pa U₄ 1-KAM AGA ip-pir-ma 9

[“If] its horns are very bent” (refers to) the thirtieth and thirteenth days. “If its horns are bent” (refers to) the first day (on which) “it (i.e., the moon) will wear a crown.”

10 10

[*] SI-MEŠ-šu₂ tar-ṣa U₄ 1-KAM U₄ 14-KAM U₄ 30-KAM U₄ 12-KAM LAL : ta-ra-ṣa : LAL : ma-ṭu-u₂ 10

[“If] its horns are stretched out” (refers to) the first, fourteenth, thirtieth and twelfth days. LAL means “to stretch out,” LAL means “to be small.”

11 11

[*] SI-MEŠ-šu₂ kap-ṣa AN.GE₆ ša₂-niš NU IGI ša₂-pa-a : AN.GE₆ : sap-ḫa : AN.GE₆ kab-sa : AN.GE₆ 11

[“If] its horns are bent” means “an eclipse,” alternatively, “they (i.e, the horns) will not be visible.” “Dense” means “eclipse,” “scattered” means “eclipse,” “down-trodden” means “eclipse,”

12 12

nam-ra AN.GE₆ : ddil-bat TE-šu₂-ma : * SI-ME-šu₂ UŠ₂ ma-la-a : AN.GE₆ SA₅ : rap-ša₂ : AN.GE₆ 12

“bright” (means) “eclipse” (or) “Venus will approach it.” “If its horns are full of blood” means “a red eclipse,” “wide” means “eclipse,”

13 13

pu⸣-uḫ₂-ḫu-ra : AN.GE₆ : GIM MURUB₄-šu₂ kab-ri : AN.GE₆ : SIG-MEŠ : un-nu-tu 13

“to [g]ather” means “eclipse,” “it is thick like its middle” means “eclipse,” (because) “weak (pl) means “faint.”

14 14

[*] SI-ME-šu₂ ke-pa-a U₄ 30-KAM : AN.GE₆ : a-dir : AN.GE₆ 14

[“If] its horns are curved” (refers to) the thirtieth day (and) means “eclipse.” “It grows dark” means “eclipse.”

15 15

[*] SI-ME-šu₂ ṣer-ši SA₅-ME dUDU.IDIM NIGIN-šu₂ TE-šu₂-ma 15

[If] its horns are full of protuberances” (means) “a planet will circle it (i.e., the moon) and then approach it.”

16 16

[*] SI-ME-šu₂ GID₂.DA-MEŠ U₄ 15-KAM MEŠ i-mad-di NIGIN₂-ma 16

[If] its horns are long” (refers to) “the fifteenth day.” MEŠ (means) “it is numerous” (or) “it is surrounded.”

17 17

* SI-ME-šu₂ GIM šal-ma AN.GE₆ ša₂ SILIMim ANe šak-nu 17

“If its horns are like ... (means) “eclipse ... ‘peace of the sky’ ...

18 18

* SI-MEŠ-šu₂ pu-us-su-la-ma la u₂-ta-ad-da-a : AN.GE₆ TILti₃ : na-pal-ku-u₂

“If its horns are distorted and unrecognizable” means “complete eclipse.” “To be wide”

19 19

ra⸣-pa-aš₂ : AN.GE₆ : * SI-ME-šu₂ ed-da-ma SA₅ U₄ 1-KAM i-kab-bir-ma : ZI : sa-a-mu 18

(means) “to be broad,” (which) means “eclipse.” “If its horns are pointed and red” (refers to) the first day it (on which) “it (i.e., the Moon) will be thick” (because) ZI (means) “to be red”

20 20

ZI : ka-a-nu : * SI-ME-šu₂ ke-pa-a u šal-pa U₄ 30-KAM <<x>> U₄ 15-KAM 19

(and) ZI means “to be firm.” “If its horns are bent and sheathed” (refers to) the thirtieth day and the fifteenth day.

21 21

* SI-ME-šu₂ ku-ri-a u la šal-pa U₄ 30-KAM U₄ 14-KAM : * SI-ME-šu₂ ana ŠA₃nu kap-ṣa 20

means “If its horns are very short and unsheathed” (refers to) the thirtieth and fourteenth days. “If its horns are curved inwards”

22 22

U₄ 13.KAM : ana ki-da-nu tur-ra : U₄ 15.KAM : * SI-ME-šu₂ ana ki-da₂-nu kun-nu-ša₂ AN.GE₆ 21

(refers to) the thirteenth day. “They are turned outwards” (refers to) “the fifteenth day.” “If its horns are bent outwards” (means) “eclipse.”

23 23

* SI-ME-šu₂ TEŠ₂-MEŠ GE₆-MEŠ U₄ 30.KAM U₄ 30.KAM : * SI-ME-šu₂ TEŠ₂-MEŠ ZALAG₂-MEŠ U₄ 1.KAM 22

“If its horns are both black” (refers to) the thirtieth day and the x day. “If its horns are both bright” (refers to) the first day,

24 24

U₄ 1.KAM U₄ 14.KAM : * SI-ME-šu₂ ki-lat-tan mit-ḫa-ri U₄ 1.KAM U₄ 14.KAM : * GIM gišBAN AN.GE₆ : * SI SI i-ti-iq U₄ 1.KAM U₄ 15.⸢KAM 23

the x day, and the fourteenth day. “If both its horns are equal” refers to the first day and the fourteenth day. “If (the horns) are like a bow” (means) “eclipse.” “If one horn extends beyond the other” (refers to) the first and fifteenth days.

reverse
25 25

* SI? SI? i-dir : U₄ 1.KAM U₄ 14.KAM : * MUL BABBAR x x x x [x x x x] 24

“If one horn wraps around another” refers to the first and fourteenth days. “If the white star …” [refers to “…]

26 26

u? d?dil⸣-bat ša₂-niš MUL ma-du-tu₄ sa-ḫi-ir aš₂-šu₂ dx⸣-[(x)]

and Venus”; alternatively (it means) “it is surrounded by many stars” because of .

27 27

⸢*⸣ [d30 ina IGI.LA₂-šu₂?] SI⸣-MEŠ šu-ta-tu-tu dGU₄.UD u dṣal-bat-a-[nu (...)]

“If [, when it (i.e., the moon) appears, its meeting horns ... (means) “Mercury and Mar[s ().”]

28 28

⸢*⸣ [ina d30 IGI.LA₂-šu₂? d?]⸢30? ŠU₂ MUL a-ṣi : ina na-an-mu-ru ša₂ d30 MUL TE-šu₂ [(x x)]

“If [, when it appears, the mo]on grows dark (and) a star rises” means “at the heliacal rising of the moon, a star will approach it [()].

29 29

[pal]-⸢lu⸣-ur-ti : MUL-MEŠ ša₂-niš dman-za-⸢at₂ e-bi-iḫ ṭe-⸢ri? 25

[“C]ross” means “stars”; alternatively (it means) “it is encircled by a rainbow (and) pierced”

30 30

[MUL]-⸢MEŠ ša₂ SI-MEŠ ki-lal-la-an dman-za-⸢at₂ ddil-bat

[“The star]s of both horns” (means) “the Rainbow Star (and) Venus,”

31 31

[ša₂-niš mulU₄].AL.TAR ina dUTU.E₃.A dŠUL.PA.E₃.A ina dUTU.ŠU₂.⸢A

[alternatively (it means) “Ud]altar in the east, Šulpa’e’a in the west.”


32 32

[(ša₂) * 30] ina IGI.LA₂-šu₂ SA₅ma SI ZAG-šu₂ ke-pat SI 2.30-šu₂ ed-de-et 26

[(From) “If the moon], when it appears, is red, its right horn is bent, (and) its left horn is pointed.”

33 33

[* AN.GE₆] GAR⸣-ma MUL-MEŠ NIGIN-MEŠ AN.GE₆ dUDU.IDIM-ME DU-ME-ma U₄ AN.GE₆ GAR-ma 27

[“If an eclipse] occurs and stars surround (it) (means) (there is) an eclipse and planets move/stand, and when the eclipse occurs

34 34

[x x x] x DUNGU SUD-MEŠ ina d<UTU>.E₃.A u dUTU.ŠU₂.A DUNGU GAL₂ši-ma

[].” “Distant clouds” (means) “in the east and west, there is cloud.”

35 35

[...] E₁₁?⸣-ma u ZALAG₂ ša₂ ul-tu <...> EN ZALAG₂ IM la ib-baṭ-ṭal : ina IZI.AN.⸢NE GUB

[ it ri]ses, and the daylight which from <> until daybreak, the wind will not cease” (or) “it stands in a fiery glow.”

36 36

[... di]-il-ḫu GAL₂-ma : <ina> TUR₃ DUak u ZALAG₂ AN.GE₆ <<ina>> TUR₃ NIGIN₂-ma ina ŠA₃ ZALAG₂ 28

[“…] there is [di]sruption.” “It goes (into) the “cattle-pen” and is bright” (means) “the eclipsed moon is surrounded by a “cattle-pen” and becomes bright in its midst.”

37 37

[i?-ri?-iḫ?]-ḫa : i⸣-ra-aḫ-ḫi-iṣ : TEŠ₂.BI i-rim-ma ana bir-ṣa GUR gab-bi-šu₂ ir-rim-ma 29

[“will be left over] means “will devastate.” “It will be completely covered and turns into a glow” (means) “it will be covered in its entirety.”

38 38

[* d30 a-dir qim-mat-su] ANe dal-ḫat : ma-di- -ta-an-na-aḫ-⸢ma 30

[“If the moon grows dark and its crown] disturbs the sky” means (the eclipse) will last a long time.”

39 39

[* d30 ina iti]⸢BARA₂ ina IGI.LA₂-šu₂ a-dir ina EN.NUN.AN.USAN AN.GE₆ GAR-ma 31

[“If the moon, in the month of] Nisannu, when it appears, is dark” (means) “in the first night watch, an eclipse will occur.”

40 40

[* d30 ina iti]⸢BARA₂ AN.GE₆ GAR ina EN.NUN.MURUB₄.BA GAR-ma ša₂ AN.GE₆ GAR-ma U₄ ŠU₂up 32

[“In the month of] Nisannu an eclipse will occur” (means) “in the middle night watch it will occur.” From “An eclipse will occur and the day will be dark.”

41 41

[im?GID₂?].⸢DA? mNUMUN-kit-ti-<GIŠ> lu₂NU.EŠ₃ den-lil₂ A ša₂ mAa lu₂NU.EŠ₃ dSI 33

[Long table]t of Zēr-kitti-<līšir>, nêšakku-priest of Enlil, son of Aplāya, nêšakku-priest of Enlil,

42 42

[ŠA₃].⸢BAL⸣.BAL mgi-mil-dEN.ZUna šu-me-ru₆-u₂

[desce]ndant of Gimil-Sîn, the Sumerian (i.e., “from Nippur”).

43 43

[x x] EGIR dnin-urta UR.SAG DINGIR-MEŠ AL.DU 34

[...] goes behind Ninurta, the hero of the gods.

44 44

[x x] x⸣-a-nu dNA₃ ak-ku-u₂ :* dna-bi-um ša₂ ṭup-šar-ru-tu₄

... Nabû, (read) akkû, means “Nabû of the scribal arts,”

45 45

[x x] x it-pe-šu ba-nu-u₂ ka-la-mu e-piš šip-ri be-lu nab-ni-tu₄

expert in [...], creator of everything, performer of skilled work, lord of creation,

46 46

[(x) e]-⸢piš NIG₂.KA₉ le-ʾu-u₂ mut-tab-bil ka-la-mu ra-ʾi-im kul-lat

skilled performer of accounting, servant of everything, who loves everything,

47 47

[mu-ma]-ʾe-er gi-mir ša₂ a-na e-peš KA-šu₂ DINGIR-ME ša₂ ANe u KIti₃ -taq-ru

the one who commands the whole (world), whose command the gods of heaven and the netherworld honor.

1The sign following the second SI is not, pace Frahm (2011 p. 140 n. 691), an erroneous writing of 2,30, but rather GUB₃ (collation by E. Jiménez). The emendation of the second quotation and the restoration of the beginning of l. 2 follow parallels in source j (rev. 4-5, 8-9, 12-13) of EAE 5 (Verderame 2002: 145).

2The restoration of the words broken away at the start of the line is made on the basis of a parallel line in a manuscript of EAE 5: see the preceding note. Pace Frahm (2011 p. 140 n. 691), “Mars approaches it on the right” is part of the base text, not a commentarial explanation.

3The beginning of the line is restored on the basis of l. 18, in which the phrase AN.GE₆ TILti₃ (“complete eclipse”) also appears. On both occasions it is unclear why the phrase is in the genitive case.

4The feminine gender of kappat indicates that the subject of the explanation is the horn not the moon. Although the moon’s horns are compared with a makurru-boat in the base text (source d l. 8’), the colon preceding GIM in the present line seems to indicate that the comparison belongs to a commentarial explanation rather than the base text. The signs following GIM gišMA₂.GUR₈ defy confident interpretation. One possibility is to read RU as the logographic writing of the verb nadû, ŠUB; another is to read BAD as the logographic writing of the verb gamāru, TIL, with RU as a phonetic complement. However, neither possibility solves the problem of how to interpret the preceding signs.

5An omen that begins “If (the moon, when it appears,) a horn of the moon is pointed” occurs in sources j (obverse 26’) and o (l. 6’) of EAE 5.

6As a logogram, the sign GAZ is attested in three apodoses in sources f (l. 28’) and i (ll. 35’ and 37’) of Tablet 5. In all three cases the apodosis is: “the king of GN will be killed by his servants in a revolt” (LUGAL xki IR₃-MEŠ-šu₂ ina ḪI.GAR GAZ.MEŠ-šu₂). However, since this commentary usually comments on protases, and since the signs preceding GAZ in the commentary do not correspond with those preceding GAZ in the aforementioned apodoses, this entry probably does not refer to any of them. An omen featuring the phrase “If it lets its horns hang” – which is also the subject of the entry in l. 7 – is otherwise unattested in EAE 5.

7An omen featuring the phrase “it (i.e., the moon) lets its horns hang” – which is also the subject of the entry in l. 6 – is otherwise unattested in EAE 5. The explanation resembles that given for the first protasis cited in l. 6.

8Omens featuring the phrase “If its horns pierce the sky” are attested in sources f (ll. 1’ and 4’) and l (ll. 1 and 4) of EAE 5. A red eclipse is also attested in l. 12. The explanation seems to be based on (ancient) etymological connections: ṭerâ (“pierce”) is connected with adāru (“to grow dark”), by means of the sign DIRI, which is phonetically similar to ṭerâ and can be read as SA₅ (“red”). However, the commentary does not explicitly make the connection between ṭerâ and SA₅.

9The explanation of “If its horns are very bent” as referring to the thirteenth day of the month has little bearing in reality because by this point in its 29.5 day cycle the moon is nearly full. The same may also apply for the thirtieth day, the time of the new (i.e., no longer visible) moon. See l. 14 for a similarly unrealistic explanation of a protasis. The explanation “it will wear a crown,” with the durative form rather than the more usual stative form of apāru, is elsewhere attested in an unedited commentary on EAE 1-13, K.5967+ (ii 25) [= CCP 3.1.u93]. See Verderame (2002: 7 n. 43) for a transliteration of the line in question.

10Omens featuring the phrase “If its horns are stretched out” occur in sources f (l. 9’), l (l. 8), o (l. 12’), and v (l. 4) of EAE 5. LAL is also equated with both tarāṣu and maṭû in Syllabary A Vocabulary (source Q, ll. 26’ and 16’ = MSL 3 p. 70).

11The verbs kapāṣu and sapāhu are also treated in close proximity in CCP 3.1.5.D obverse, column i, 5’-6’ (Verderame 2002: 136).

12In the scholarly royal correspondence of the Neo-Assyrian period, the brightness of stars is often associated with the presence of Venus (Brown 2000: 92 n. 229).

13The translation of GIM MURUB₄-šu₂ kab-ri is based on an earlier manuscript of EAE from Emar (Arnaud 1987: 254), in which kab-ri is written kab-ra (reference courtesy of E. Jiménez).

14The explanation of the protasis “If its horns are very bent” as referring to the thirtieth day seems astronomically impossible because the thirtieth day would have been the time of the new moon. See l. 9 for a similar problem.

15A similar omen is treated in CCP 3.1.5.A (l. 14), where one finds the different explanation: “in both of its horns two stars stand.” The reasoning behind both explanations is unclear.

16MEŠ is equated with mādu / mâdu in CCP 3.1.u7 (r iii 2 and 4). The MEŠ in question is presumably the plural determinative following GID₂.DA.

17The phrase salīm šamê, written DI ANe, is also attested in EAE 20 Text G obverse l. 8 (Rochberg 1988: 224), K 7029 l. 7’ (Rochberg 1988: 282), and SAA 8 103 l. 8. Collation of all three instances shows that the sign before ANe is DI not NE. The reading of the sign DI as SILIM rather than as ṭe follows the suggestion of E. Jiménez (personal communication).

18ed-da-ma kabāru. The equation ZI = sâmu is not otherwise attested, and the reason for the commentator using ZI to explain the base text is unclear.

19The equation ZI = kânu is also attested in the so-called “Esangil Commentary” (AfO 17 133: 34) and CCP 1.1.B.b, a commentary on Enūma eliš 7: 1, 21, and 40. (references from CAD K 160a). The stative of šalāpu appears to be otherwise unattested (CAD Š/1 230b-1). In addition, this appears to be its only attestation in reference to a celestial object.

20The reasoning behind the explanation given in the first part of this line is unclear. The protasis cited in the second part of the line is attested in source k (l. 5’) of EAE 5, albeit without the reference to the thirteenth day.

21It would be tempting to read the signs ana ki-da₂-nu, “outwards,” as ana KI.TAnu, “downwards,” were it not for the writing of the phrase as ana ki-da-nu kun-nu-[ša₂] in sources d (l. 2’) and i (col. ii l. 20) of EAE 5 (Verderame 2002: 131 and 142). The writing ana ki-da₂-nu is otherwise attested only is k (l. 6’).

22The two protases cited in this line are also attested in source d of EAE 5 (Verderame 2002: 131 ll. 3’-4’) where, instead of TEŠ₂-MEŠ, one finds TEŠ₂.BI, the usual logographic writing of mithāriš. The repetitions of U₄ 30.KAM in this line and of U₄ 1.KAM at the beginning of the next line are assumed to be scribal errors.

23The moon’s horns are said to be ki-lat-tan mit-ha-ra in source d (l. 5’) of EAE 5; they are compared to a bow in sources d and k (ll. 7’ and 9” respectively) of EAE 5; and the protasis “If one horn extends beyond the other” appears in source v 12.

24The protasis “If one horn wraps around another” appears in source v 14 of EAE 5 (Verderame 2002: 164). The “white star” appears in a commentary on EAE 1, VAT 7827 (column 2, l. 5).

25The word pallurtu, “cross,” is attested in source e (reverse, ll. 16’-18’) of EAE 5.

26The restoration of šá at the beginning of the line is based on the means of introducing the incipit of EAE 16 at the end of l. 40.

27The restoration is based on a parallel line in Text e (reverse 2) of EAE 20 (Rochberg 1988: 222)

28The restoration at the beginning of the line and the emendation of the base text is based on parallels in CCP 3.1.16 l. 15 (ina TUR₃ DUak u ZALAG₂) and l. 47 (dilhu ibašši).

29The beginning of the line is tentatively restored based on CCP 3.1.16 (ll. 31-32), but with the proviso that this would be the only time that an apodosis is explained in this commentary. The phrase TEŠ₂.BI i-rim-ma ana bir-ṣa GUR is cited as part of the base text in CCP 3.1.16 (ll. 41-42), a commentary on EAE 16.

30The same protasis is cited in CCP 3.1.16 (l. 46), but with a different explanation from the one offered here.

31The same protasis is cited in CCP 3.1.16 (l. 50), but with a different explanation from the one offered here.

32The line concludes with the incipit of EAE 16, thereby confirming that this section is a commentary on that Tablet.

33Gabbay & Jiménez suggest that the phrase used to express filiation in this line, māru ša, may indicate that the tablet was written during or after the reign of Darius I (522-486), when māru ša became more common than māršu ša (Jursa 2005: 7 n. 35). However, they also suggest that the choice of phrase might be due to geographical rather than chronological factors.

34The work to which this quotation belongs is yet to be identified. Incipits of incantations as well as a quotation from Angim appear in other Gimil-Sîn colophons: see Gabbay & Jiménez (forthcoming: 25-37).

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