(1) “If an an[omaly’s stomach is located at the place of its right lung, the king of Amurr]u will kill the king of Akkad” (= Šumma Izbu XVII 1).

(2) ... in the king’s courtyard. “They are born” (iʾaldu) (= Šumma Izbu XVII unkown) means [...]. [... means ...], alternatively, it means The house ... [...] in the king’s animal stall : they were born.

(3) ... [...] ... alternatively it can mean “in order to defeat the reign,” since [...].

(4) “DUL of the heart” (= Šumma Izbu unknown) means “stomach tissue,” i.e., the “membrane of stomach.” [...] king.

(6) “A great star” (= Šumma Izbu XVII 21′, “a great star will fall") means “the governor of Nippur” (lú.GUʾENNA). “The governor of Nippur” is “the lord of all kings and lords,” since GÚ means “all” and EN means “lord.”

(7) In “... and a MAS.SÙ will draw near” (= Šumma Izbu unknown), MAS.SÙ means “leader,” MAS.SÙ also means “noble.” ME.ḪÉ means “fatty tissue.”

(8) “Bolt of buttock” (= Šumma Izbu unknown) means “its urethra is sealed,” the urethra is a hole of the penis from which urine flows out. SUR, pronounced /sur/, means “to urinate,” SUR also means “to discharge said of urine.” It is said in a bilingual list.

(11) In “Its urine and excrements (šittašu) will flow” (Šumma Izbu XVII unknown), “excrement” (šittu) means faeces.

(12) “Reinforcements” (Šumma Izbu XVII unknown) means “strength.” “An enemy attack will have access (ú-ta-šar) to your land” (Šumma Izbu XVII 41′). “Will have access” (wr. ú-ta-áš-ša-ar) means “it will go,” since ašāru means “to approach,” and ašāru also mean “to go.” SI means “to go straight, said of walking". It is said in a bilingual list.

(14) “He will humiliate” (uqallal) means “he will destroy,” since GUL means “to destroy.” LAL (Šumma Izbu XVII 46′) means “to bound,” or “to kill.”

(15) “Visage (zīmu) of Huwawa” (= Šumma Izbu XVII 49′) means “face (pānu) of Humbaba,” since SAG means “visage” (zīmu) and SAG also means “face” (pānu).

(16) “Shape (bišimtu) of a shrew” (= Šumma Izbu XVII 50′) means “creature (binûtu) (spawn by) a shrew,” since “to shape” (bašāmu) means “to create” (banû). Alternatively, it means “face of a shrew.”

(18) “A kukku of a balance” (= Šumma Izbu XVII 52′) is like the rod of a weighing scales, since É.ÉRIN can alternatively mean kukku.

(20) “A gur will stand out” (= Šumma Izbu XVII 52′ (?)) means that bussiness will be untied; alternatively (it can mean that) business will expand.

(21) “If an anomaly is covered in a skin of scales (qú-lip-tú) like a goatfish or a snake: anger of Sin; the man will be afflicted with leprosy” (= Šumma Izbu XVII 54′), “skin of scales” (qú-lip-tú) (can be written as) qú-líp-tú.

(23) “If an anomaly has hair (SÍK)” (= Šumma Izbu XVII 64′) means that “it has disheveled hair,” since SÍK.ÙZ means “hair,” and SÍK.ÙZ also means “tuft.”

(24) “A GÉME of mourning (lit., of disheveled hair)” (= Šumma Izbu XVII 65′) means “an omen of mourning,” since GÉME means “omen.”

(25) “Its right hand part is UD” (= Šumma Izbu XVII 68′) means its shoulder is dried up, since the sign UD, read /ḫa(d)/, means “to dry up.”

(26) In “Its intestines (ŠÀ-MEŠ) are located on its buttocks” (= Šumma Izbu XVII 72′), ŠÁ means “intestines.”

(27) “mumassuku iḫtāš-ma” (= Šumma Izbu XVII unknown) (that means): means “something not good will come,” since mumassuku means “not good” and ḫâšu means “to go.”

(29) Lemmata, oral explanations, and (materials for) a ‘questioning’ by a (master-)scholar, relating to “If an anomaly’s stomach is located at the place of its right lung” (= Šumma Izbu XVII).

(30) 18th “reading” of (the series) “If an anomaly.” Not finished. “If a ewe eats its afterbirth” (= Catchline of Šumma Izbu XVIII).

(31) One-colum tablet of Iqīšāya, son of Ištar-šumu-ēreš, descendant of Ekurzakir, Urukean exorcist.

(33) If a person who does not fear Anu, Enlil and Ea carries (the tablet) off, he who carried it off, may Adad carry him off!

(35) 14th of Duʾuzu (IV), 6th year of Philip, king of all countries (= 1 August 318 BCE).